The Qur’anic recitation is defined as one of the aspects of uttering the words of the Holy Qur’an, which is specific to one of the imams, unlike others in the way and how to pronounce the letters, or in the form related to the pronunciation, with the agreement of the methods and narrations about it, so the recitation is what is attributed to one of the imams of the recitations. As for the science of readings; It is: the science through which one knows how to pronounce the Qur’anic words, and how to perform them, whether in agreement or disagreement with each other, with the attribution of each face to its speaker.[1] Some scholars distinguished between the seven readings and the ten, and they considered that the seven readings are only the frequent readings, but this contradicts the saying of the majority of scholars, who appended to the seven readings three readings that Ibn al-Jazari proved to be frequent, and the scholars agreed with him on that, and the three readings are attributed to Imam Yazid Al-Madani, Yaqoub Al-Hadrami, and KhalafAl-Baghdadi.
1-What does Qira`ah “recitation” mean?
_ Reading means reciting the Qur’an in a correct and quality manner according to a narrator who took it from the Messenger of Allah.
_ Several things are required in the correct reading, all of which must be achieved, and if any of them is disturbed, then the reading is then considered weak, invalid, or abnormal, and the conditions are: [8] The approval of the reading in the Arabic language, even in one way, as the reading is a followed year, it is required To accept the attribution, and there is no room for opinion. Reading approval of the Mushaf drawing, even if it is a possibility, it is not required that all Mushafs agree, and it is sufficient if some of them agree with the reading. the validity of the bond; Since reading is Sunnah; Both the narration and the chain of transmission must be authentic
2-What are the ten Qira`at “recitations” mean?
_ The ten readings are known as the Qur’anic reading as one of the aspects of uttering the words of the Holy Qur’an, which is specific to one of the imams, unlike others in the way and how to pronounce the letters, or in the form related to the pronunciation, with the agreement of the methods and narrations about it, so the reading is what is attributed to one of the imams of the readings. As for the science of readings; It is: the science through which one knows how to pronounce the Qur’anic words, and how to perform them, whether in agreement or disagreement with each other, with the attribution of each face to its speaker.[1] Some scholars distinguished between the seven readings and the ten, and they considered that the seven readings are only the frequent readings, but this contradicts the saying of the majority of scholars, who appended to the seven readings three readings that Ibn al-Jazari proved to be frequent, and the scholars agreed with him on that, and the three readings are attributed to Imam Yazid Al-Madani, Yaqoub Al-Hadrami, and KhalafAl-Baghdadi.
3-What is the difference Qira`ah, Riwayah, and Tariqah?
All that is attributed to one of the imams of the seven or ten reciters, such as the recitation of Asim, Ibn Katheer, or Yaqoub.
the novel:
It is what is attributed to someone who took it from one of the readers, such as the narration of Hafs on the authority of Asim, the narration of Shu’bah on the authority of Asim, and the narration of Warsh on the authority of Nafi’.
The Method:
What is attributed to those who took from the narrators, even if it is lower (and if it was revealed, it means by means of) such as the way of Ubaid bin Al-Sabah on the authority of Hafs and the way of Taher bin Ghalboun on the authority of Al-Hashemi on the authority of Ubaid on the authority of Hafs, which is the path of facilitation by the progenitor and Al-Shatibiyyah ([10]) of Imam Al-Shatibi ([11]) and one of the ways Good publication ([12]) of Imam Ibn Al-Jazari ([13]).
4-How were the ten Qira`at “recitations” transmitted to us?
_ the readings that have reached us through a continuous method are ten readings, and they were conveyed to us by a group of readers, who were distinguished by the accuracy of the narration, the integrity of the accuracy, and the quality of mastery. The reading of Ibn Katheer al-Makki, and the most famous of those who narrated from him al-Bazi and Qunbul
5- What are the conditions of the admissibility of a Qira’ah?
_ The readers set a rule for accepting the reading that is greater than what the terminologists mentioned. For the validity of the narration, they stipulate that it be mutawatir, in agreement with the Qur’an and the Arabic language.
6- What does the Seven Ahruf mean?
_ It was said that the seven letters are seven separate languages in the entire Qur’an, and they are the languages of the Arab tribes, on the meaning that some of the Qur’an was revealed in the language of Quraysh.
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